Palestinian Constitutions for the destruction of Israel.
Commentary - The FATEH Constitution
FATEH – the main faction of the PLO to which Arafat belonged and was its founding member – displays its constitution on its website. It calls under Article 12 for the:
“Complete liberation of Palestine , and eradication of Zionist economic, political, military and cultural existence.”
The next FATEH Article calls for:
“Establishing an independent democratic state with complete sovereignty on all Palestinian lands, and Jerusalem as its capital city, and protecting the citizens' legal and equal rights without any racial or religious discrimination.”
As for how it will achieve its goals, FATEH's constitution, Article 19, minces no words:
“Armed struggle is a strategy and not a tactic, and the Palestinian Arab People's armed revolution is a decisive factor in the liberation fight and in uprooting the Zionist existence, and this struggle will not cease unless the Zionist state is demolished and Palestine is completely liberated.”
Principles… Goals…. Methods
The Movement's Essential Principles
Article (1) Palestine is part of the Arab World, and the Palestinian people are part of the Arab Nation, and their struggle is part of its struggle.
Article (2) The Palestinian people have an independent identity. They are the sole authority that decides their own destiny, and they have complete sovereignty on all their lands.
Article (3) The Palestinian Revolution plays a leading role in liberating Palestine .
Article (4) The Palestinian struggle is part and parcel of the world-wide struggle against Zionism, colonialism and international imperialism.
Article (5) Liberating Palestine is a national obligation which necessities the materialistic and human support of the Arab Nation.
Article (6) UN projects, accords and reso, or those of any individual cowhich undermine the Palestinian people's right in their homeland are illegal and rejected.
Article (7) The Zionist Movement is racial, colonial and aggressive in ideology, goals, organisation and method.
Article (8) The Israeli existence in Palestine is a Zionist invasion with a colonial expansive base, and it is a natural ally to colonialism and international imperialism.
Article (9) Liberating Palestine and protecting its holy places is an Arab, religious and human obligation.
Article (10) Palestinian National Liberation Movement, “FATEH”, is an independent national revolutionary movement representing the revolutionary vanguard of the Palestinian people.
Article (11) The crowds which participate in the revolution and liberation are the proprietors of the Palestinian land.
Article (12) Complete liberation of Palestine , and eradication of Zionist economic, political, military and cultural existence.
Article (13) Establishing an independent democratic state with complete sovereignty on all Palestinian lands, and Jerusalem is its capital city, and protecting the citizens' legal and equal rights without any racial or religious discrimination.
Article (14) Setting up a progressive society that warrants people's rights and their public freedom.
Article (15) Active participation in achieving the Arab Nation's goals in liberation and building an independent, progressive and united Arab society.
Article (16) Backing up all oppressed people in their struggle for liberation and self determination in order to build a just, international peace.
Article (17) Armed public revolution is the inevitable method to liberating Palestine .
Article (18) Entire dependence on the Palestinian people which is the pedestal forefront and on the Arab Nation as a partner in the fight, and realising actual interaction between the Arab Nation and the Palestinian people by involving the Arab people in the fight through a united Arab front.
Article (19) Armed struggle is a strategy and not a tactic, and the Palestinian Arab People's armed revolution is a decisive factor in the liberation fight and in uprooting the Zionist existence, and this struggle will not cease unless the Zionist state is demolished and Palestine is completely liberated.
Article (20) Achieving mutual understanding with all the national forces participating in the armed struggle to attain the national unity.
Article (21) Revealing the revolutionary nature of the Palestinian identity at the international level, and this does not contradict the everlasting unity between the Arab Nation and the Palestinian people.
Article (22) Opposing any political solution offered as an alternative to demolishing the Zionist occupation in Palestine, as well as any project intended to liquidate the Palestinian case or impose any international mandate on its people.
Article (23) Maintaining relations with Arab countries with the objective of developing the positive aspects in their attitudes with the proviso that the armed struggle is not negatively affected.
Article (24) Maintaining relations with all liberal forces supporting our just struggle in order to resist together Zionism and imperialism.
Article (25) Convincing concerned countries in the world to prevent Jewish immigration to Palestine as a method of solving the problem.
Article (26) Avoiding attempts to exploit the Palestinian case in any Arab or international problems and considering the case above all contentions.
Article (27) “FATEH” does not interfere with local Arab affairs and hence, does not tolerate such interference or obstructing its struggle by any party.
Eli E. Hertz
Commentary - The PLO Charter
With great fanfare, the Palestine National Council (PNC) met in Gaza in the spring of 1994 to consider amending the PLO Charter, as Yasser Arafat had promised following the signing of the Oslo Accords on the White House lawn in the fall of 1993.
The promised changes would have represented a sea change and the beginning of a new era between Israel and the Palestine Authority. But despite all promises, the Charter was never amended as promised. It still calls for the destruction of Israel , even though Palestinian leaders will say that the Charter has been amended. It is a lie.
The PNC did in fact convene in Gaza to vote on amending the Charter. But what they did instead was adopt a resolution calling on its legal committee to redraft the Charter and present it before the Central Council. That was 1994. It has yet to be done. In 1997, after Israeli and Palestinian leaders signed an agreement in Hebron , the PA acknowledged that it had yet to make the changes it had long before promised. It included in a note at that time saying, it would “complete the process” of revising the Charter.
A look at the Charter will show that this promise too was never carried forward. No articles have been changed, including those which call for an ongoing war against the Jewish state.
If the PLO's National Charter was ratified and changed as promised, then the amendments would be obvious to even the casual reader. It would be posted on the Web and be accessible to all. But that too is not the case. Why? Perhaps because if the amendments were adopted, anyone, including Palestinians, would see that the changes, once agreed to by Arafat, recognize Israel as a legitimate state. That might be too much for the PA to risk.
Also known as “the Palestinian National Charter” or “the Palestinian Covenant”. Adopted by the Palestine National Council, July 1-17, 1968:
Article 1: Palestine is the homeland of the Arab Palestinian people; it is an indivisible part of the Arab homeland, and the Palestinian people are an integral part of the Arab nation.
Article 2: Palestine , with the boundaries it had during the British Mandate, is an indivisible territorial unit.
Article 3: The Palestinian Arab people possess the legal right to their homeland and have the right to determine their destiny after achieving the liberation of their country in accordance with their wishes and entirely of their own accord and will.
Article 4: The Palestinian identity is a genuine, essential, and inherent characteristic; it is transmitted from parents to children. The Zionist occupation and the dispersal of the Palestinian Arab people, through the disasters which befell them, do not make them lose their Palestinian identity and their membership in the Palestinian community, nor do they negate them.
Article 5: The Palestinians are those Arab nationals who, until 1947, normally resided in Palestine regardless of whether they were evicted from it or have stayed there. Anyone born, after that date, of a Palestinian father – whether inside Palestine or outside it - is also a Palestinian.
Article 6: The Jews who had normally resided in Palestine until the beginning of the Zionist invasion will be considered Palestinians.
Article 7: That there is a Palestinian community and that it has material, spiritual, and historical connection with Palestine are indisputable facts. It is a national duty to bring up individual Palestinians in an Arab revolutionary manner. All means of information and education must be adopted in order to acquaint the Palestinian with his country in the most profound manner, both spiritual and material, that is possible. He must be prepared for the armed struggle and ready to sacrifice his wealth and his life in order to win back his homeland and bring about its liberation.
Article 8: The phase in their history, through which the Palestinian people are now living, is that of national (watani) struggle for the liberation of Palestine . Thus the conflicts among the Palestinian national forces are secondary, and should be ended for the sake of the basic conflict that exists between the forces of Zionism and of imperialism on the one hand, and the Palestinian Arab people on the other. On this basis the Palestinian masses, regardless of whether they are residing in the national homeland or in diaspora (mahajir) constitute – both their organizations and the individuals – one national front working for the retrieval of Palestine and its liberation through armed struggle.
Article 9: Armed struggle is the only way to liberate Palestine . Thus it is the overall strategy, not merely a tactical phase. The Palestinian Arab people assert their absolute determination and firm resolution to continue their armed struggle and to work for an armed popular revolution for the liberation of their country and their return to it. They also assert their right to normal life in Palestine and to exercise their right to self-determination and sovereignty over it.
Article 10:Commando action constitutes the nucleus of the Palestinian popular liberation war. This requires its escalation, comprehensiveness, and the mobilization of all the Palestinian popular and educational efforts and their organization and involvement in the armed Palestinian revolution. It also requires the achieving of unity for the national (watani) struggle among the different groupings of the Palestinian people, and between the Palestinian people and the Arab masses, so as to secure the continuation of the revolution, its escalation, and victory.
Article 11: The Palestinians will have three mottoes: national (wataniyya) unity, national (qawmiyya) mobilization, and liberation.
Article 12: The Palestinian people believe in Arab unity. In order to contribute their share toward the attainment of that objective, however, they must, at the present stage of their struggle, safeguard their Palestinian identity and develop their consciousness of that identity, and oppose any plan that may dissolve or impair it.
Article 13: Arab unity and the liberation of Palestine are two complementary objectives, the attainment of either of which facilitates the attainment of the other. Thus, Arab unity leads to the liberation of Palestine , the liberation of Palestine leads to Arab unity; and work toward the realization of one objective proceeds side by side with work toward the realization of the other.
Article 14: The destiny of the Arab nation, and indeed Arab existence itself, depend upon the destiny of the Palestine cause. From this interdependence springs the Arab nation's pursuit of, and striving for, the liberation of Palestine . The people of Palestine play the role of the vanguard in the realization of this sacred (qawmi) goal.
Article 15: The liberation of Palestine , from an Arab viewpoint, is a national (qawmi) duty and it attempts to repel the Zionist and imperialist aggression against the Arab homeland, and aims at the elimination of Zionism in Palestine . Absolute responsibility for this falls upon the Arab nation – peoples and governments – with the Arab people of Palestine in the vanguard. Accordingly, the Arab nation must mobilize all its military, human, moral, and spiritual capabilities to participate Actively with the Palestinian people in the liberation of Palestine . It must, particularly in the phase of the armed Palestinian revolution, offer and furnish the Palestinian people with all possible help, and material and human support, and make available to them the means and opportunities that will enable them to continue to carry out their leading role in the armed revolution, until they liberate their homeland.
Article 16: The liberation of Palestine , from a spiritual point of view, will provide the Holy Land with an atmosphere of safety and tranquility, which in turn will safeguard the country's religious sanctuaries and guarantee freedom of worship and of visit to all, without discrimination of race, color, language, or religion. Accordingly, the people of Palestine look to all spiritual forces in the world for support.
Article 17: The liberation of Palestine , from a human point of view, will restore to the Palestinian individual his dignity, pride, and freedom. Accordingly the Palestinian Arab people look forward to the support of all those who believe in the dignity of man and his freedom in the world.
Article 18: The liberation of Palestine , from an international point of view, is a defensive action necessitated by the demands of self-defense. Accordingly the Palestinian people, desirous as they are of the friendship of all people, look to freedom-loving, and peace-loving states for support in order to restore their legitimate rights in Palestine , to re-establish peace and security in the country, and to enable its people to exercise national sovereignty and freedom.
Article 19:The partition of Palestine in 1947 and the establishment of the state of Israel are entirely illegal, regardless of the passage of time, because they were contrary to the will of the Palestinian people and to their natural right in their homeland, and inconsistent with the principles embodied in the Charter of the United Nations, particularly the right to self-determination.
Article 20: The Balfour Declaration, the Mandate for Palestine , and everything that has been based upon them, are deemed null and void. Claims of historical or religious ties of Jews with Palestine are incompatible with the facts of history and the true conception of what constitutes statehood. Judaism, being a religion, is not an independent nationality. Nor do Jews constitute a single nation with an identity of its own; they are citizens of the states to which they belong.
Article 21: The Arab Palestinian people, expressing themselves by the armed Palestinian revolution, reject all solutions which are substitutes for the total liberation of Palestine and reject all proposals aiming at the liquidation of the Palestinian problem, or its internationalization.
Article 22: Zionism is a political movement organically associated with international imperialism and antagonistic to all action for liberation and to progressive movements in the world. It is racist and fanatic in its nature, aggressive, expansionist, and colonial in its aims, and fascist in its methods. Israel is the instrument of the Zionist movement, and geographical base for world imperialism placed strategically in the midst of the Arab homeland to combat the hopes of the Arab nation for liberation, unity, and progress. Israel is a constant source of threat vis-a-vis peace in the Middle East and the whole world. Since the liberation of Palestine will destroy the Zionist and imperialist presence and will contribute to the establishment of peace in the Middle East, the Palestinian people look for the support of all the progressive and peaceful forces and urge them all, irrespective of their affiliations and beliefs, to offer the Palestinian people all aid and support in their just struggle for the liberation of their homeland.
Article 23: The demand of security and peace, as well as the demand of right and justice, require all states to consider Zionism an illegitimate movement, to outlaw its existence, and to ban its operations, in order that friendly relations among peoples may be preserved, and the loyalty of citizens to their respective homelands safeguarded.
Article 24: The Palestinian people believe in the principles of justice, freedom, sovereignty, self determination, human dignity, and in the right of all peoples to exercise them.
Article 25: For the realization of the goals of this Charter and its principles, the Palestine Liberation Organization will perform its role in the liberation of Palestine in accordance with the Constitution of this Organization.
Article 26: The Palestine Liberation Organization, representative of the Palestinian revolutionary forces, is responsible for the Palestinian Arab people's movement in its struggle – to retrieve its homeland, liberate and return to it and exercise the right to self-determination in it – in all military, political, and financial fields and also for whatever may be required by the Palestine case on the inter-Arab and international levels.
Article 27: The Palestine Liberation Organization shall cooperate with all Arab states, each according to its potentialities; and will adopt a neutral policy among them in the light of the requirements of the war of liberation; and on this basis it shall not interfere in the internal affairs of any Arab state.
Article 28: The Palestinian Arab people assert the genuineness and independence of their national (wataniyya) revolution and reject all forms of intervention, trusteeship, and subordination.
Article 29: The Palestinian people possess the fundamental and genuine legal right to liberate and retrieve their homeland. The Palestinian people determine their attitude toward all states and forces on the basis of the stands they adopt vis-a-vis to the Palestinian revolution to fulfill the aims of the Palestinian people.
Article 30: Fighters and carriers of arms in the war of liberation are the nucleus of the popular army which will be the protective force for the gains of the Palestinian Arab people.
Article 31: The Organization shall have a flag, an oath of allegiance, and an anthem. All this shall be decided upon in accordance with a special regulation.
Article 32: Regulations, which shall be known as the Constitution of the Palestinian Liberation Organization, shall be annexed to this Charter. It will lay down the manner in which the Organization, and its organs and institutions, shall be constituted; the respective competence of each; and the requirements of its obligation under the Charter.
Article 33: This Charter shall not be amended save by [vote of ] a majority of two-thirds of the total membership of the National Congress of the Palestine Liberation Organization [taken] at a special session convened for that purpose.
Eli E. Hertz
Commentary - The Hamas Charter
Hamas, a Palestinian Islamist organization, was founded in Gaza in1987 by Shaikh Ahmed Yassin. The organization is best known for its suicide bombings and other attacks mainly directed at Israeli civilians.
Hamas' charter calls for the destruction of the State of Israel and its replacement with a Palestinian Islamic state from the Jordan River to the Mediterranean See.
Hamas intentions of destruction of the State of Israel can be found in its own publications and videos. To see more on this subject go to: http://www.pmw.org.il/tv-hamas.htm
THE CHARTER OF THE HAMAS:
In the Name of Allah, the Merciful, the Compassionate
"Ye are the best nation that hath been raised up unto mankind: ye command that which is just, and ye forbid that which is unjust, and ye believe in Allah. And if they who have received the scriptures had believed, it had surely been the better for them. Some of them are believers; but most of them are evil-doers. They shall not hurt you, unless with a slight hurt; and if they fight against you, they shall turn their backs to you, and they shall not be helped. Ignominy shall be their portion wheresoever they are found save [where they grasp] a rope from Allah and a rope from man. They have incurred anger from their Lord, and wretchedness is laid upon them. That is because they used to disbelieve the revelations of Allah, and slew the Prophets wrongfully. That is because they were rebellious and used to transgress."(Surat Al-Imran (III), verses 109-111)
" Israel will rise and will remain erect until Islam eliminates it as it had eliminated its predecessors." (The Martyr, Imam Hassan al-Banna, May Allah Pity his Soul).
"The Islamic world is on fire. It is incumbent upon each one of us to pour some water, no matter how little, to extinguish whatever one can without waiting for the others." (Sheikh Amjad al-Zahawi, of blessed memory).
In the Name of Allah, the Merciful, the Compassionate
Grace to Allah, whose help we seek, whose forgiveness we beseech, whose guidance we implore and on whom we rely. We pray and bid peace upon the Messenger of Allah, his family, his companions, his followers and those who his tradition; and to those who carried out his message and adopted his laws - everlasting prayers and salvation as long as the earth and heaven will last. Hereafter:
O, people! In the midst of misadventure, from the depth of suffering, from the believing hearts and purified arms; aware of our duty and in response to the decree of Allah, we direct our call, we rally together and join each other. We educate in the path of Allah and we make our firm determination prevail so as to take its proper role in life, to overcome all difficulties and to cross all hurdles. Hence our permanent state of preparedness and our readiness to sacrifice our souls and dearest [possessions] in the path of Allah.
Thus it was that the nucleus (of the movement) was formed and started to pave its way through the tempestuous sea of hopes and expectations, of wishes and yearnings, of troubles and obstacles, of pain and challenges, both inside and outside
When the thought matured, the seed grew and the plant took root in the land of reality, detached from temporary emotion and unwelcome haste, the Islamic Resistance Movement erupted in order to play its role in the path of its Lord. In so doing, it joined its hands with those of all Jihad_fighters for the purpose of liberating Palestine . The souls of its Jihad fighters will encounter those of all Jihad-fighters who have sacrificed their lives in the land of Palestine since it was conquered by the Companion of the Prophet, be Allah's prayer and peace upon him, and until this very day.
This is the Charter of the Islamic Resistance (Hamas) which will reveal its face, unveil its identity, state its position, clarify its purpose, discuss its hopes, call for support to its cause and reinforcement, and for joining its ranks. For our struggle against the Jews is extremely wide-ranging and grave, so much so that it will need all the loyal efforts we can wield, to be followed by further steps and reinforced by successive battalions from the multifarious Arab and Islamic world, until the enemies are defeated and Allah's victory prevails. Thus we shall perceive them approaching in the horizon, and this will be known before long:
"Allah hath written, Verily I will prevail, and my apostles: for Allah is strong and mighty." (Sura 58 - Al-Mujadilah - verse 21).
"Say: This is my way: I call on Allah with sure knowledge, I and whosoever follows me. Glory be to Allah! and I am not of the idolaters." (Sura 12 - Yussuf - verse 17) (108 in Pickthall) .
Definition of the Movement
The Islamic Resistance Movement: The Islamic Resistance Movement draws its guidelines from Islam; its ideas, ways of thinking and understanding of the universe, life and man. It resorts to it for judgment in all its conduct, and it is inspired by it in whatever step it takes.
The Islamic Resistance Movement's Relation With the Muslim Brotherhood Group:
The Islamic Resistance Movement is one of the wings of Muslim Brotherhood in Palestine . Muslim Brotherhood Movement is a universal organization which constitutes the largest Islamic movement in modern times. It is characterized by its deep understanding, accurate comprehension and its complete embrace of all Islamic concepts of all aspects of life, culture, creed, politics, economics, education, society, justice and judgment, the spreading of Islam, education, art, information, science of the occult and conversion to Islam, and all the other domains of life.
Structure and Formation:
The basic structure of the Islamic Resistance Movement consists of Muslims who have given their allegiance to Allah and are devoted to Allah and worship Him verily [as it is written]:whom - "I have created the jinn and humans only for the purpose of worshipping" [of Allah]. who know their duty towards duty towards themselves, their families and country. In all that, they fear Allah and raise the banner of Jihad in the in the face of the oppressors, so that they would rid the land and the people of their uncleanliness, vileness and evils.
"Dost thou not see how Allah putteth forth a parable; representing a good word, as a good tree, whose root is firmly fixed in the earth, and whose branches reach into heaven; Which giving its fruit every season, by the will of its Lord? Allah propoundeth parables unto men, that they may be instructed." (Sura 14 - Abraham - verses 24-25).
Characteristics and Independence:
The Islamic Resistance Movement is a distinguished Palestinian movement, whose allegiance is to Allah, and whose way of life derives from Islam. It strives to raise the banner of Allah over every inch of Palestine , for under the wing of Islam, followers of all religions can coexist in security and safety where their lives, possessions and rights are concerned. In the absence of Islam, strife will be rife, oppression spreads, evil prevails and schisms, conflict arises, corruption is rampant and wars will break out.
Allah had inspired the Muslim poet, Mohamed Ikbal, when he wrote: "If faith is lost, there is no security and there is no life for him who does not adhere to religion. He who accepts life without religion, has taken annihilation as his companion for life."
The Universality of the Islamic Resistance Movement:
As a result of the fact that those Muslims who adhere to the ways of the Islamic Resistance Movement spread all over the world, rally support for it and its stands, strive towards enhancing its struggle, for the encouragement of its Jihad, and strive for its victory, the Movement is a universal one. It is well-equipped for that because of the clarity of its ideology and thinking, the nobility of its aim and the loftiness of its objectives.
On this basis, the Movement should be viewed and evaluated, and its role be recognised. He whoever denigrates its worth, or avoids supporting it, and turns a blind eye to facts and is challenging Fate itself, whether intentionally or unintentionally, would awaken to see that events have overtaken him and will find no excuses to justify his position. One should certainly learn from past examples. The injustice of those who are closest to you, is harder to bear than the smite of an Indian sword.
"We have also sent down unto thee the book of the Quran with truth, confirming that scripture which was revealed before it, and a watcher over it, and preserving the same safe from corruption. So judge between them by that which Allah hath revealed, and follow not their desires away from the truth which has come unto thee. For each we have appointed a divine law and a traced-out way. Had Allah willed, He could have made you one community. But that He may try you by that which he has given you [He has made you as you are]. So vie with one another in good works. Unto Allah, you will all return. He will then inform you of that wherein you differ." (Sura V - The Table - verse 48).
Hamas is one of the links in the Chain of Jihad in the confrontation with the Zionist invasion. It links up with the setting out of the Martyr Izz a-din al-Qassam and his brothers in the Muslim Brotherhood who fought the Holy War in 1936; it further relates to another link of the Palestinian Jihad and the Jihad and efforts of the Muslim Brothers during the 1948 War, and to the Jihad operations of the Muslim Brothers in 1968 and thereafter.
But even if the links have become distant from each other, and even if the obstacles erected by those who revolve in the Zionist orbit, aiming at obstructing the road before the Jihad fighters, have rendered the pursuance of Jihad impossible; nevertheless, the Islamic Resistance Movement aspires to the realisation of Allah's promise, no matter how long that should take. The Prophet, Allah bless him and grant him salvation, has said:
"The time will not come until Muslims will fight the Jews (and kill them); until the Jews hide behind rocks and trees, which will cry: 0 Muslim! there is a Jew hiding behind me, come on and kill him! This will not apply to the Gharqad, which is a Jewish tree." (cited by al-Bukhari and Muslim).
The Slogan of the Islamic Resistance Movement:
Allah is its goal, the Prophet its model, the Quran its Constitution, Jihad its path and death for the sake of Allah is the loftiest of its wishes.
Incentives and Objectives:
The Islamic Resistance Movement found itself at a time when Islam has disappeared from life. Thus rules shook, concepts were upset, values changed and evil people took control, oppression and darkness prevailed, cowards became like tigers: homelands were usurped, people were scattered and were caused to wander all over the world, the state of justice disappeared and the state of falsehood replaced it. Nothing remained in its right place. Thus, when Islam is absent from the arena, everything changes. From this state of affairs the incentives are drawn.
As to the objectives: discarding the evil, crushing it and defeating it and vanquishing it so that so that truth may prevail, homelands revert [to their owners], calls for prayer be heard from their mosques, announcing the reinstitution of the Muslim state. Thus, people and things will revert to their true place and Allah is our helper.
"...And if Allah had not repelled some men by others the earth would have been corrupted. But Allah is the Lord of kindness to [His] creatures."(Sura 2 - The Cow - verse 251).
As the Islamic Resistance Movement paves its way, it will back the oppressed and support the wronged with all its might, a defense to all the oppressed. It will spare no effort to implement the truth and abolish evil, in word and deed, in this place and any other location it can reach out and exert influence therein.
Strategies and Methods
Strategies of the Islamic Resistance Movement: Palestine Is Islamic Waqf:
The Islamic Resistance Movement believes that the land of Palestine is an Islamic Waqf consecrated for future Muslim generations until Judgement Day. It, or any part of it, should not be squandered: it, or any part of it, should not be given up. Neither a single Arab country nor all Arab countries, neither any king or president, nor all the kings and presidents, neither any organization nor all of them, be they Palestinian or Arab, possess the right to do that. Palestine is an Islamic Waqf land consecrated for Muslim generations until Judgement Day. This being so, who can presume to speak for all Islamic generations to the Day of Resurrection?
This is the status [of the land] in Islamic Sharia (law), and the same goes for all lands conquered by Muslims by force, during the times of (Islamic) conquests, and made thereby Waqf lands upon their conquest, for all generations of Muslims until the Day of Resurrection.
It happened like this: When the leaders of the Islamic armies conquered Syria and Iraq, they sent to the Caliph of the Muslims, Umar bin-el-Khatab, asking for his advice concerning the conquered land - whether they should divide it among the soldiers, or leave it for its owners, or what? After consultations and discussions between the Caliph of the Muslims, Omar bin-el-Khatab and companions of the Prophet, Allah bless him and grant him salvation, it was decided that the land should be left with its owners who could benefit by its fruit, but the control of the land and the land itself ought to be endowed as a Waqf [in perpetuity] for all generations of Muslims until the Day of Resurrection. The ownership of the land by its owners is only one of usufruct, and this Waqf will endure as long as Heaven and earth last. Any demarche in violation of this law of Islam, with regard to Palestine , is baseless and reflects on its perpetrators.
" Verily, this is a certain truth. Wherefore praise the name of thy Lord, the great Allah." (The Inevitable - verse 95).
Homeland and Nationalism from the Point of View of the Islamic Resistance Movement in Palestine:
Hamas regards Nationalism (Wataniyya) as part and parcel of the religious faith. Nothing is loftier or deeper in Nationalism than waging Jihad against the enemy and confronting him when he sets foot on the land of the Muslims. And this becomes an individual duty binding on every Muslim man and woman; a woman may fight the enemy even without her husband's authorization, and a slave without his masters' permission.
This [principle] does not exist under any other regime, and it is a truth not to be questioned. While other nationalisms consist of material, human and territorial considerations, the nationality of Hamas also carries, in addition to all those, the all important divine factors which lend to it its spirit and life; so much so that it connects with the origin of the spirit and the source of life and raises in the skies of the Homeland the Banner of the Lord, thus inexorably connecting earth with Heaven.
When Moses came and threw his baton, sorcery and sorcerers became futile.
"Now is the right direction manifestly distinguished from deceit: And he who rejects false deities and believes in Allah has grasped a firm handhold which will never break. Allah is Hearer, Knower." (Sura II - The Cow - verse 256)
Peaceful Solutions, Initiatives and International Conferences:
[Peace] initiatives, the so-called peaceful solutions, and the international conferences to resolve the Palestinian problem, are all contrary to the beliefs of the Islamic Resistance Movement. For renouncing any part of Palestine means renouncing part of the religion; the nationalism of the Islamic Resistance Movement is part of its faith, the movement educates its members to adhere to its principles and to raise the banner of Allah over their homeland as they fight their Jihad: "Allah is the all-powerful, but most people are not aware."
From time to time a clamoring is voiced, to hold an International Conference in search for a solution to the problem. Some accept the idea, others reject it, for one reason or another, demanding the implementation of this or that conditions, as a prerequisite for agreeing to convene the Conference or for participating in it. But the Islamic Resistance Movement, which is aware of the [prospective] parties to this conference, and of their past and present positions towards the problems of the Muslims, does not believe that those conferences are capable of responding to demands, or of restoring rights or doing justice to the oppressed. Those conferences are no more than a means to appoint the nonbelievers as arbitrators in the lands of Islam. Since when did the Unbelievers do justice to the Believers?
"But the Jews will not be pleased with thee, neither the Christians, until thou follow their religion; say, The direction of Allah is the true direction. And verily if thou follow their desires, after the knowledge which hath been given thee, thou shalt find no protector or helper from Allah." (Sura 2 - The Cow - verse 120).
There is no solution to the Palestinian problem except by Jihad. The initiatives, proposals and International Conferences are but a waste of time, an exercise in futility. The Palestinian people know better than to consent to having their future, rights and fate toyed with. As in said in the honorable Hadith:
"The people of Syria are Allah's lash in His land. He wreaks His vengeance through them against whomsoever He wishes among His worshippers. It is unthinkable that those who are double-faced among them should prosper over the faithful. They will certainly die out of grief and desperation." (Told by Tabarani, who is traceable in ascending order of traditionaries to Muhammed, and by Ahmed whose chain of transmission is incomplete. But it is bound to be a true hadith, for both story tellers are reliable. Allah knows best).
The Three Circles:
The question of the liberation of Palestine is bound to three circles: the Palestinian, the Arab and the Islamic. Each one of these circles has a role to play in the struggle against Zionism and it has duties to fulfill. It would be an enormous mistake and an abysmal act of ignorance to disregard anyone of these circles. For Palestine is an Islamic land where the First Qibla and the third holiest site are located. That is also the place whence the Prophet, be Allah's prayer and peace upon him, ascended to Heavens.
"Praise be unto him who transported his servant by night, from the sacred temple of Mecca to the farther temple of Jerusalem, the circuit of which we have blessed, that we might show him some of our tokens; for Allah is he who heareth, and seeth."(Sura XVII - The Night-Journey - verse 1).
In consequence of this state of affairs, the liberation of that land is an individual duty binding on all Muslims everywhere. This is the base on which all Muslims have to regard the problem; this has to be understood by all Muslims. When the problem is dealt with on this basis, where the full potential of the three circles is mobilized, then the current circumstances will change and the day of liberation will come closer.
"Verily ye are stronger than they, by reason of the terror cast into their breasts from Allah. That is because they are a folk who understand not." (Sura LIX - Al-Hashr, the Exile - verse 13 ).
The Jihad for the Liberation of Palestine is an Individual Duty:
When our enemies usurp some Islamic lands, Jihad becomes a duty binding on all Muslims. In order to face the usurpation of Palestine by the Jews, we have no escape from raising the banner of Jihad. This would require the propagation of Islamic consciousness among the masses on all local, Arab and Islamic levels. We must spread the spirit of Jihad among the [Islamic] Umma, clash with the enemies and join the ranks of the Jihad fighters.
It is necessary that scientists, educators and teachers, information and media people, as well as the educated masses, especially the youth and sheikhs of the Islamic movements, should take part in the operation of awakening (the masses). It is important that basic changes be made in the school curriculum, to cleanse it of the traces of ideological invasion that affected it as a result of the orientalists and missionaries who infiltrated the region following the defeat of the Crusaders at the hands of Salah el-Din (Saladin). The Crusaders realised that it was impossible to defeat the Muslims without first having ideological invasion pave the way by upsetting their thoughts, disfiguring their heritage and violating their ideals. Only then could they invade with soldiers. This, in its turn, paved the way for the imperialistic invasion that made Allenby declare on entering Jerusalem : "Only now have the Crusades ended." General Guru stood at Salah el-Din's grave and said: "We have returned, O Salah el-Din." Imperialism has helped towards the strengthening of ideological invasion, deepening, and still does, its roots. All this has paved the way towards the loss of Palestine .
It is necessary to instill in the minds of the Muslim generations that the Palestinian problem is a religious problem, and should be dealt with on this basis. Palestine contains Islamic holy sites. In it there is al- Aqsa Mosque which is bound to the great Mosque in Mecca in an inseparable bond as long as heaven and earth speak of Isra` (Mohammed's midnight journey to the seven heavens) and Mi'raj (Mohammed's ascension to the seven heavens from Jerusalem).
"The bond of one day for the sake of Allah is better than the world and whatever there is on it. The place of one's whip in Paradise is far better than the world and whatever there is on it. A worshipper's going and coming in the service of Allah is better than the world and whatever there is on it." (As related by al-Bukhari, Muslim, al-Tarmdhi and Ibn Maja).
"I swear by the holder of Mohammed's soul that I would like to invade and be killed for the sake of Allah, then invade and be killed, and then invade again and be killed." (As related by al-Bukhari and Muslim ).
The Education of the Generations:
We must accord the Islamic [young] generations in our area, an Islamic education based on the implementation of religious precepts, on the conscientious study of the Book of Allah; on the Study of the Prophetic Tradition, on the study of Islamic history and heritage from its reliable sources, under the guidance of experts and scientists; and on singling out the paths which constitute for the Muslims sound concepts of thinking and faith. It is also necessary to study conscientiously the enemy and its material and human potential; to detect its weak and strong spots, and to recognize the powers that support it and stand by it. At the same time, we must be aware of current events, follow the news and study the analyses and commentaries on it, together with drawing plans for the present and the future and examining every phenomenon, so that every Muslim, fighting Jihad, could live out his era aware of his objective, his goals, his way and the things happening round him.
"O my son, verily every matter, whether good or bad, though it be the weight of a grain of mustard-seed, and be hidden in a rock, or in the heavens, or in the earth, Allah will bring the same to light; for Allah is clear-sighted and knowing. O my son, be constant at prayer, and command that which is just, and forbid that which is evil: and be patient under the afflictions which shall befall thee; for this is a duty absolutely incumbent on all men. Distort not thy face out of contempt to men, neither walk in the earth with insolence; for Allah loveth no arrogant, vain-glorious person."(Sura I - Lokman - verses 16-18).
The Role of the Muslim Woman:
The Muslim women have a no lesser role than that of men in the war of liberation; they manufacture men and play a great role in guiding and educating the [new] generation. The enemies have understood that role, therefore they realize that if they can guide and educate [the Muslim women] in a way that would distance them from Islam, they would have won that war. Therefore, you can see them making consistent efforts [in that direction] by way of publicity and movies, curriculi of education and culture, using as their intermediaries their craftsmen who are part of the various Zionist Organizations which take on all sorts of names and shapes such as: the Free Masons, Rotary Clubs, gangs of spies and the like. All of them are nests of saboteurs and sabotage. Those Zionist organizations control vast material resources, which enable them to fulfill their mission amidst societies, with a view of implementing Zionist goals and sowing the concepts that can be of use to the enemy. Those organizations operate [in a situation] where Islam is absent from the arena and alienated from its people. Thus, the Muslims must fulfill their duty in confronting the schemes of those saboteurs. When Islam will retake possession of [the means to] guide the life [of the Muslims], it will wipe out those organizations which are the enemy of humanity and Islam.
The women in the house and the family of Jihad fighters, whether they are mothers or sisters, carry out the most important duty of caring for the home and raising the children upon the moral concepts and values which derive from Islam; and of educating their sons to observe the religious injunctions in preparation for the duty of Jihad awaiting them. Therefore, we must pay attention to the schools and curriculi upon which Muslim girls are educated, so as to make them righteous mothers, who are conscious of their duties in the war of liberation. They must be fully capable of being aware and of grasping the ways to manage their households. Economy and avoiding waste in household expenditures are prerequisites to our ability to pursue our cause in the difficult circumstances surrounding us. Therefore let them remember at all times that money saved is equivalent to blood, which must be made to run in the veins in order to ensure the continuity of life of our young and old.
"Verily, men who surrender unto Allah, and women who surrender and men who believe and women who believe, and men who obey and women who obey, and men who speak the truth and women who speak the truth and men who persevere (in righteousness) and women who persevere and men who are humble and women who are humble, and men who give alms and women who give alms, and men who fast and women who fast, and men who guard their modesty and women who guard [their modesty], and men who remember Allah much and women who remember Allah; for them hath Allah has prepared for them forgiveness and a vast reward." (Sura 33 - Al-Ahzab, the Clans - verse 35).
The Role of Islamic Art in the Battle of Liberation:
Art has regulations and measures by which it can be determined whether it is Islamic or pre-Islamic (Jahiliya) art. The issues of Islamic liberation are in need of Islamic art that would take the spirit high, without raising one side of human nature above the other, but rather raise all of them harmoniously an in equilibrium.
Man is a strange and miraculous being, made out of a handful of clay and a breath of soul; Islamic art is to address man on this basis, while Jahili art addresses the body giving preference to the clay component in it. So, books, articles, publications, religious exhortations, epistles, songs, poems, hymns, plays, and the like, if they possess the characteristics of Islamic art, have the requisites of ideological mobilization, renewed food for the journey and recreation for the soul. The road is long and suffering is plenty. The soul will be bored, but Islamic art renews the energies, resurrects the movement, arousing in them lofty meanings and proper conduct. "Nothing can improve the self if it is in retreat except shifting from one mood to another."
All this is a serious matter, no jesting. For the umma fighting its Jihad knows no jesting.
What a wonderful tribe were the Ash'aris! When they were overtaxed, either in their location or during their journeys, they would collect all their possessions and then would divide them equally among themselves.
The Islamic spirit is what should prevail in every Muslim society. The society that confronts a vicious enemy which acts in a way similar to Nazism, making no differentiation between man and woman, between children and old people - such a society is entitled to this Islamic spirit. Our enemy relies on the methods of collective punishment. He has deprived people of their homeland and properties, pursued them in their places of exile and gathering, breaking bones, shooting at women, children and old people, with or without a reason. The enemy has opened detention camps where thousands and thousands of people are thrown and kept under sub-human conditions. Added to this, are the demolition of houses, rendering children orphans, meting cruel sentences against thousands of young people, and causing them to spend the best years of their lives in the dungeons of prisons.
In their Nazi treatment, the Jews made no exception for women or children. Their policy of striking fear in the heart is meant for all. They attack people where their breadwinning is concerned, extorting their money and threatening their honour. They deal with people as if they were the worst war criminals. Exiling people from their country is another way of killing them.
To counter these deeds, it is necessary that social mutual responsibility should prevail among the people. The enemy should be faced by the people as a single body which if one member of it should complain, the rest of the body would respond by feeling the same pains.
Mutual social responsibility means extending assistance, financial or moral, to all those who are in need and joining in the execution of some of the work. Members of the Islamic Resistance Movement should consider the interests of the masses as their own personal interests. They must spare no effort in achieving and preserving them. They must prevent any foul play with the future of the upcoming generations and anything that could cause loss to society. The masses are part of them and they are part of the masses. Their strength is theirs, and their future is theirs. Members of the Islamic Resistance Movement should share the people's joy and grief, adopt the demands of the public and whatever means by which they could be realised. The day that such a spirit prevails, brotherliness would deepen, cooperation, sympathy and unity will be enhanced and the ranks will be solidified to confront the enemies.
The Powers which Support the Enemy:
For a long time, the enemies have been planning, skillfully and with precision, for the achievement of what they have attained. They took into consideration the causes affecting the current of events. They strived to amass great and substantive material wealth which they devoted to the realisation of their dream. With their money, they took control of the world media, news agencies, the press, publishing houses, broadcasting stations, and others. With their money they stirred revolutions in various parts of the world with the purpose of achieving their interests and reaping the fruit therein. They were behind the French Revolution, the Communist revolution and most of the revolutions we heard and hear about, here and there. With their money they formed secret societies, such as Freemasons, Rotary Clubs, the Lions and others in different parts of the world for the purpose of sabotaging societies and achieving Zionist interests. With their money they were able to control imperialistic countries and instigate them to colonize many countries in order to enable them to exploit their resources and spread corruption there.
As regards local and world wars, it has come to pass and no one objects, they were behind World War I, when they were able to destroy the Islamic Caliphate, making financial gains and controlling resources. They obtained the Balfour Declaration, formed the League of Nations through which they could rule the world. They were behind World War II, through which they made huge financial gains by trading in armaments, and paved the way for the establishment of their state. It was they who instigated the replacement of the League of Nations with the United Nations and the Security Council to enable them to rule the world through them. There is no war going on anywhere, without having their finger in it.
"...As often as they light a fire for war, Allah extinguishes it. Their efforts is for corruption in the land and Allah loves not corrupters." (Sura V - Al-Ma'ida - the Tablespread - verse 64)
The forces of Imperialism in both the Capitalist West and the Communist East support the enemy with all their might, in material and human terms, taking turns between themselves. When Islam appears, all the forces of Unbelief unite to confront it, because the Community of Unbelief is one.
"O true believers, contract not an intimate friendship with any besides yourselves: they will not fail to corrupt you. They wish for that which may cause you to perish: their hatred hath already appeared from out of their mouths; but what their breasts conceal is yet more inveterate. We have already shown you signs of their ill will towards you, if ye understand." (Sura III - The Family of Imran - verse 118).
It is not in vain that the verse ends with Allah's saying: 'If ye understand."
Our Attitudes Towards
The Islamic Resistance Movement views other Islamic movements with respect and appreciation. If it were at variance with them on one point or opinion, it is in agreement with them on other points and understandings. It reads those movements as included in the framework of striving [for the sake of Allah], as long as they hold sound intentions and abide by their devotion to Allah, and as long as their conduct remains within the perimeter of the Islamic circle. All the fighters of Jihad have their reward.
The Islamic Resistance Movement views other Islamic movements with respect and appreciation. If it were at variance with them on one point or opinion, it is in agreement with them on other points and understandings. It reads those movements as included in the framework of striving [for the sake of Allah], as long as they hold sound intentions and abide by their devotion to Allah, and as long as their conduct remains within the perimeter of the Islamic circle. All the fighters of Jihad have their reward.
"And hold fast, all of you together, to the cable of Allah, and do not separate. And remember Allah's favor unto you how ye were enemies and He made friendship between your hearts so that ye became as brothers by His grace; and (how) ye were upon the brink of an abyss of fire, and He did save you from it. Thus Allah makes clear His revelations unto you, that happily ye may be guided." (Sura III - Al-Imran - verse 102)
The Islamic Resistance Movement does not allow slandering or speaking ill of individuals or groups, for the believer does not indulge in such malpractices. It is necessary to differentiate between this behaviour and the stands taken by certain individuals and groups. Whenever those stands are erroneous, the Islamic Resistance Movement preserves the right to expound the error and to warn against it. It will strive to show the right path and to judge the case in question with objectivity. Wisdom is roaming around, and the Believer ought to grasp it wherever he can find it.
"Allah loves not the utterance of harsh speech save by one who has been wronged. Allah is ever Hearer, Knower. If you do good openly or keep it secret, or give evil, verily Allah is forgiving and powerful." (Sura IV - Women - verses 147-148).
Nationalist Movements in the Palestinian Arena:
[Hamas] reciprocates its respect to them, appreciates their condition and the factors surrounding them and influencing them, and supports them firmly as long as they do not owe their loyalty to the Communist East or to the Crusader West. We reiterate to every one who is part of them or sympathizes with them that the Hamas is a movement of Jihad, or morality and consciousness in its concept of life. It moves forward with the others, detests opportunism, and only wishes well to individuals and groups. It does not aspire to material gains, or to personal fame, nor does it solicit remuneration from the people. It sets out relying on its own material resources, and what is available to it, [as it is said] 'afford them the power you can avail yourself of." [All that] in order to carry out its duty, to gain Allah's favor; it has no ambition other than that.
All the nationalist streams, operating in the Palestinian arena for the sake of the liberation of Palestine, may rest assured that they will definitely and resolutely get support and assistance, in speech and in action, at the present and in the future, [because Hamas aspires] to unite, not to divide; to safeguard, not to squander; to bring together, not to fragment. It values every kind word, every devoted effort and every commendable endeavor. It closes the door before marginal quarrels, it does not heed rumours and biased statements, and it is aware of the right of self-defense.
Anything that runs counter or contradicts this orientation is trumped up by the enemies or by those who run in their orbit in order to create confusion, to divide our ranks or to divert to marginal things.
"O true believers, if a wicked man come unto you with a tale, inquire strictly into the truth thereof; lest ye hurt people through ignorance, and afterwards repent of what ye have done." (Sura XLIX - al Hujurat, the Private Apartments - verse 6).
The Hamas, while it views positively the Palestinian National Movements which do not owe their loyalty to the East or to the West, does not refrain from debating unfolding events regarding the Palestinian problem, on the local and international scenes. These debates are realistic and expose the extent to which [these developments] go along with, or contradict, national interests as viewed from the Islamic vantage point.
The Palestinian Liberation Organization:
The PLO is among the closest to the Hamas, for its constitutes a father, a brother, a relative, a friend. Can a Muslim turn away from his father, his brother, his relative or his friend? Our homeland is one, our calamity is one, our destiny is one and our enemy is common to both of us. Under the influence of the circumstances which surrounded the founding of the PLO, and the ideological confusion which prevails in the Arab world as a result of the ideological invasion which has swept the Arab world since the rout of the Crusades, and which has been reinforced by Orientalism and the Christian Mission, the PLO has adopted the idea of a Secular State, and that it how we view it.
Secularism completely contradicts religious ideology. Attitudes, conduct and decisions stem from ideologies.
That is why, with all our appreciation for The Palestinian Liberation Organization - and what it can develop into - and without belittling its role in the Arab-Israeli conflict, we are unable to exchange the present or future Islamic Palestine with the secular idea. For the Islamic nature of Palestine is part of our religion, and anyone who neglects his religion is bound to lose.
"And who forsakes the religion of Abraham, save him who befools himself.?" (Sura II - Al-Baqra - the Co - verse 130).
When the PLO adopts Islam as the guideline for life, then we shall become its soldiers, the fuel of its fire which will bum the enemies. And until that happens, and we pray to Allah that it will happen soon, the position of the Hamas towards the PLO is one of a son towards his father, a brother towards his brother, and a relative towards his relative who suffers the other's pain when a thorn hits him, who supports the other in the Confrontation with the enemies and who wishes him divine guidance and integrity of conduct.
"Stand by your brother, for he who is brotherless is like the fighter who goes to battle without arms. One's cousin is the wing one flies with - could the bird fly without wings?"
Arab and Islamic States and Governments:
The Zionist invasion is a vicious invasion. It does not refrain from resorting to all methods, using all evil and despicable and repulsive ways to achieve its desires. It relies greatly in its infiltration and espionage operations on the secret organizations it gave rise to, such as the Freemasons, The Rotary and Lions clubs, and other sabotage groups. All these organizations, whether secret or open, work in the interest of Zionism and according to its instructions. They aim at undermining societies, destroying values, corrupting consciences, deteriorating character and annihilating Islam. It is behind the drug trade and alcoholism in all its kinds so as to facilitate its control and expansion.
The Arab states surrounding the Zionist entity are required to open their borders to the Jihad fighters, the sons of the Arab and Islamic peoples, to enable them to play their role and to join their efforts to those of their brothers among the Muslim Brothers in Palestine .
The other Arab and Islamic states are required, at the very least, to facilitate the movement of the Jihad fighters from and to them. We cannot fail to remind every Muslim that when the Jews occupied Holy Jerusalem in 1967 and stood at the doorstep of the Blessed Aqsa Mosque, they shouted with joy:
"Muhammed is dead, he left daughters behind."
Zionisme, Judaism and Jews, defies Islam and the Muslim people.
Nationalist and Religious Groupings, Institutions, Intellectuals, The Arab and Islamic World:
Hamas hopes that those Associations will stand by it on all levels, will support it, adopt its positions, boost its activities and moves and encourage support for it, so as to render the Islamic peoples its backers and helpers, and its strategic depth in all human and material domains as well as in information, in time and place. Among other things, they hold solidarity meetings, issue explanatory publications, supportive articles and tendentious leaflets to make the masses aware of the Palestinian issue, the problems it faces and of the plans to resolve them; and they should mobilize the Islamic nations, ideologically, educationally and culturally, so that these peoples would be equipped to perform their role in the decisive battle of liberation, just as they did when they vanquished the Crusaders and the Tatars and saved human civilization. How all that is dear to Allah!
"Allah hath written, Verily I will prevail, and my messengers: for Allah is strong and mighty." (The Dispute - verse 21).
Men of letters, members of the intelligentsia, media people, preachers, teachers and educators and all different sectors in the Arab and Islamic world, are all called upon to play their role and to carry out their duty in view of the wickedness of Zionist invasion, of its penetration into many countries, and its control over material means and the media, with all the ramifications thereof in most countries of the world.
Jihad means not only carrying arms and denigrating the enemies. Uttering positive words, writing good articles and useful books, support and solidarity and assistance, all that too is Jihad in the path of Allah, as long as intentions are sincere to make Allah's banner supreme.
"Those who prepare for a raid in the path of Allah are considered as if they participated themselves in the raid. Those who successfully rear a raider in their home, are considered as if they participated themselves in the raid" (Told by Bukhari, Muslim, Abu Dawud and Tirmidhi).
"Whosoever mobilises a fighter for the sake of Allah is himself a fighter. Whosoever supports the relatives of a fighter, he himself is a fighter." (related by al-Bukhari, Muslim, Abu Dawud and Tirmidhi).
Followers of Other Religions: The Islamic Resistance Movement Is A Humane Movement:
Hamas is a humane movement, which cares for human rights and is committed to the tolerance inherent in Islam as regards attitudes towards other religions. It is only hostile to those who are hostile towards it, or stand in its way in order to disturb its moves or to frustrate its efforts.
Under the shadow of Islam it is possible for the members of the three religions: Islam, Christianity and Judaism to coexist in safety and security. Safety and security can only prevail under the shadow of Islam, and recent and ancient history is the best witness to that effect. The members of other religions must desist from struggling against Islam over sovereignty in this region. For if they were to gain the upper hand, fighting, torture and uprooting would follow; they would be fed up with each other, to say nothing of members of other religions. The past and the present are full of evidence to that effect.
"They will not fight against you in a body, except in fortified towns, or from behind walls. Their strength in war among themselves is great: thou thinkest them to be united; but their hearts are divided. This, because they are people who do not understand." (Sura 59 - al-Hashr, the Exile - verse 14).
Islam confers upon everyone his legitimate rights. Islam prevents the incursion on other people's rights. The Nazi Zionist practices against our people will not last the lifetime of their invasion, for "States built upon oppression last only one hour, states based upon justice will last until the hour of Resurrection."
"Allah forbids you not those who warred not against you on account of religion and drove you not out from your houses, that you should show them kindness and deal justly with them. for Allah loveth those who act justly." (Sura 60 - Al-Mumtahana - verse 8).
The Attempt to Isolate the Palestinian People:
World Zionism and Imperialist forces have been attempting, with smart moves and considered planning, to push the Arab countries, one after another, out of the circle of conflict with Zionism, in order, ultimately, to isolate the Palestinian People. Egypt has already been cast out of the conflict, to a very great extent through the treacherous Camp David Accords, and she has been trying to drag other countries into similar agreements in order to push them out of the circle of conflict.
Hamas is calling upon the Arab and Islamic nations to act seriously and tirelessly in order to frustrate that dreadful scheme and to make the masses aware of the danger of coping out of the circle of struggle with Zionism. Today it is Palestine and tomorrow it may be another country or other countries. For Zionist scheming has no end, and after Palestine they will covet expansion from the Nile to the Euphrates . Only when they have completed digesting the area on which they will have laid their hand, they will look forward to more expansion, etc. Their scheme has been laid out in the Protocols of the Elders of Zion, and their present [conduct] is the best proof of what is said there.
Leaving the circle of conflict with the Zionists is a major act of treason and it will bring curse on its perpetrators.
"Who so on that day turns his back to them, unless manoeuvering for battle or intent to join a company, he truly has incurred wrath from Allah, and his habitation will be hell, a hapless journey's end." Sura 8 (Al-Anfal - spoils of war), verse 16 .
There is no way out except pooling together all the forces and energies to face this despicable Nazi-Tatar invasion. Otherwise we shall witness the loss of [our] countries, the uprooting of their inhabitants, the spreading of corruption on earth and the destruction of all religious values. Let every realize that he is accountable to Allah.
For "the doer of the slightest good deed is rewarded in like, and the does of the slightest evil deed is also rewarded in like."
Within the circle of the conflict with world Zionism, the Hamas regards itself the spearhead and the avant-garde. It joins its efforts to all those who are active on the Palestinian scene, but more steps need to be taken by the Arab and Islamic peoples and Islamic associations throughout the Arab and Islamic world in order to make possible the next round with the warmongering Jews, the merchants of war.
"..and we have put enmity and hatred between them, until the day of resurrection. So often as they shall kindle a fire of war, Allah shall extinguish it; and they shall set their minds to act corruptly in the earth, but Allah loveth not the corrupt doers."(Sura V - Al-Ma'idah - the Table spread - verse 64).
The Hamas sets out from these general concepts which are consistent and in accordance with the rules of the universe, and gushes forth in the river of Fate in its confrontation and Jihad waging against the enemies, in defense of the Muslim human being, of Islamic Civilization and of the Islamic Holy Places, primarily the Blessed Aqsa Mosque. This, for the purpose of calling upon the Arab and Islamic peoples as well as their governments, popular and official associations, to fear Allah in their attitude towards and dealings with Hamas, and to be, in accordance with Allah's will, its supporters and partisans who extend assistance to it and provide it with reinforcement after reinforcement, until the Decree of Allah is fulfilled, the ranks are over-swollen, Jihad fighters join other Jihad fighters, and all this accumulation sets out from everywhere in the Islamic world, obeying the call of duty, while loudly proclaiming: Hail to Jihad.." This call will tear apart the clouds in the skies and it will continue to ring until liberation is completed, the invaders are vanquished and Allah's victory sets in.
"And Allah will certainly assist him who shall be on his side: for Allah is strong and mighty." (Sura XXII - Pilgrimage - verse 40).
The Testimony of History
Confronting Aggressors Throughout History:
Palestine is the navel of the globe and the crossroad of the continents. Since the dawn of history, it has been the target of expansionists. The Prophet, Allah bless him and grant him salvation, had himself pointed to this fact in the noble Hadith in which he called on his honourable companion, Ma'adh ben-Jabal, saying:
"O Ma'adh, Allah is going to grant you victory over Syria after me, from Al-Arish to the Euphrates, while its men, women, and female slaves will be dwelling there until the Day of Resurrection. Those of you who chose [to dwell] in one of the plains of Syria or Palestine will be in a state of Jihad to the Day of Resurrection."
The greedy have coveted Palestine more than once and they raided it with armies in order to fulfill their covetousness. Multitudes of Crusades descended on it, carrying their faith with them and waving their Cross. They were able to defeat the-Muslims for a long time, and the Muslims were not able to redeem it until their sought the protection of their religious banner; then, they unified their forces, sang the praise of their God and set out for Jihad under the Command of Saladin al-Ayyubi, for the duration of nearly two decades, and then the obvious conquest took place when the Crusaders were defeated and Palestine was liberated.
"Say (O Muhammed) unto those who disbelieve: ye shall be overcome and gathered unto Hell, an evil resting place." (Sura 3 - Al-Imran - verse 12).
This is the only way to liberation, there is no doubt in the testimony of history. That is one of the rules of the universe and one of the laws of existence. Only iron can blunt iron, only the true faith of Islam can vanquish their false and falsified faith. Faith can only be fought by faith. Ultimately victory is reserved to the truth, and truth is victorious.
"And verily Our word went forth of old unto Our bordmen sent [to warn]. That they verily would be helped against the infidels. And that Our armies, they verily would be the victors." (Sura 38 - Al-saffat - verses 17l-3).
Hamas takes a serious look at the defeat of the Crusades at the hand of Saladin the Ayyubid and the rescue of Palestine from their hands; at the defeat of the Tatars at Ein Jalut (65) where their spine was broken by Qutuz(66) and Al-Dhahir Baibars(67), and the Arab world was rescued from the sweep of the Tatars which which aimed at the destruction of all aspects of human civilization. Hamas draws lessons and examples from all this, that the current Zionist invasion had been preceded by a Crusader invasion from the West; and another one, the Tatars, from the East. And exactly as the Muslims had faced those invasions and planned their removal and defeat, they are able to face the Zionist invasion and defeat it. This is indeed no problem for the Almighty Allah, provided that the intentions are pure, and our determination is sincere; if the Muslims draw useful lessons from the experiences of the past, and rid themselves of the effects of [western] ideological invasion and followed the customs of their ancestors; and if they follow the traditions of Islam.
The Islamic Resistance Movement is Composed of Soldiers:
While paving its way, the Islamic Resistance Movement, emphasizes time and again to all the sons of our people, to the Arab and Islamic nations, that it does not seek personal fame, material gain, or social prominence. It does not aim to compete against any one from among our people, or take his place. Nothing of the sort at all. It will not act against any of the sons of M u sl i ms or those who are peaceful towards it from among non-M u sl i ms, be they here or anywhere else. It will only serve as a support for all groupings and organizations operating against the Zionist enemy and its lackeys.
The Islamic Resistance Movement adopts Islam as its way of life. Islam is its creed and religion. Whoever takes Islam as his way of life, be it an organization, a grouping, a country or any other body, the Islamic Resistance Movement considers itself as their soldiers and nothing more.
We ask Allah to show us the right course, to make us an example to others and to judge between us and our people with truth.
"O Lord, do thou judge between us and our nation with truth; for thou art the best of those who make decision." (Sura VII - Al Araf - Verse 89).
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